Day 210
Today’s Reading
Isaiah 9 & 10 and Matthew 23
Isaiah 9 & 10
But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.
The people who walked in darkness
have seen a great light;
those who dwelt in a land of deep darkness,
on them has light shined.
You have multiplied the nation;
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as they are glad when they divide the spoil.
For the yoke of his burden,
and the staff for his shoulder,
the rod of his oppressor,
you have broken as on the day of Midian.
For every boot of the tramping warrior in battle tumult
and every garment rolled in blood
will be burned as fuel for the fire.
For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counsellor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and for evermore.
The zeal of the Lord of hosts will do this.
The Lord has sent a word against Jacob,
and it will fall on Israel;
and all the people will know,
Ephraim and the inhabitants of Samaria,
who say in pride and in arrogance of heart:
“The bricks have fallen,
but we will build with dressed stones;
the sycamores have been cut down,
but we will put cedars in their place.”
But the Lord raises the adversaries of Rezin against him,
and stirs up his enemies.
The Syrians on the east and the Philistines on the west
devour Israel with open mouth.
For all this his anger has not turned away,
and his hand is stretched out still.
The people did not turn to him who struck them,
nor enquire of the Lord of hosts.
So the Lord cut off from Israel head and tail,
palm branch and reed in one day—
the elder and honoured man is the head,
and the prophet who teaches lies is the tail;
for those who guide this people have been leading them astray,
and those who are guided by them are swallowed up.
Therefore the Lord does not rejoice over their young men,
and has no compassion on their fatherless and widows;
for everyone is godless and an evildoer,
and every mouth speaks folly.
For all this his anger has not turned away,
and his hand is stretched out still.
For wickedness burns like a fire;
it consumes briers and thorns;
it kindles the thickets of the forest,
and they roll upwards in a column of smoke.
Through the wrath of the Lord of hosts
the land is scorched,
and the people are like fuel for the fire;
no one spares another.
They slice meat on the right, but are still hungry,
and they devour on the left, but are not satisfied;
each devours the flesh of his own arm,
Manasseh devours Ephraim, and Ephraim devours Manasseh;
together they are against Judah.
For all this his anger has not turned away,
and his hand is stretched out still.
Woe to those who decree iniquitous decrees,
and the writers who keep writing oppression,
to turn aside the needy from justice
and to rob the poor of my people of their right,
that widows may be their spoil,
and that they may make the fatherless their prey!
What will you do on the day of punishment,
in the ruin that will come from afar?
To whom will you flee for help,
and where will you leave your wealth?
Nothing remains but to crouch among the prisoners
or fall among the slain.
For all this his anger has not turned away,
and his hand is stretched out still.
Ah, Assyria, the rod of my anger;
the staff in their hands is my fury!
Against a godless nation I send him,
and against the people of my wrath I command him,
to take spoil and seize plunder,
and to tread them down like the mire of the streets.
But he does not so intend,
and his heart does not so think;
but it is in his heart to destroy,
and to cut off nations not a few;
for he says:
“Are not my commanders all kings?
Is not Calno like Carchemish?
Is not Hamath like Arpad?
Is not Samaria like Damascus?
As my hand has reached to the kingdoms of the idols,
whose carved images were greater than those of Jerusalem and Samaria,
shall I not do to Jerusalem and her idols
as I have done to Samaria and her images?”
When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes. For he says:
“By the strength of my hand I have done it,
and by my wisdom, for I have understanding;
I remove the boundaries of peoples,
and plunder their treasures;
like a bull I bring down those who sit on thrones.
My hand has found like a nest
the wealth of the peoples;
and as one gathers eggs that have been forsaken,
so I have gathered all the earth;
and there was none that moved a wing
or opened the mouth or chirped.”
Shall the axe boast over him who hews with it,
or the saw magnify itself against him who wields it?
As if a rod should wield him who lifts it,
or as if a staff should lift him who is not wood!
Therefore the Lord God of hosts
will send wasting sickness among his stout warriors,
and under his glory a burning will be kindled,
like the burning of fire.
The light of Israel will become a fire,
and his Holy One a flame,
and it will burn and devour
his thorns and briers in one day.
The glory of his forest and of his fruitful land
the Lord will destroy, both soul and body,
and it will be as when a sick man wastes away.
The remnant of the trees of his forest will be so few
that a child can write them down.
In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the Lord, the Holy One of Israel, in truth. A remnant will return, the remnant of Jacob, to the mighty God.For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. For the Lord God of hosts will make a full end, as decreed, in the midst of all the earth.
Therefore thus says the Lord God of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. For in a very little while my fury will come to an end, and my anger will be directed to their destruction. And the Lord of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”
He has come to Aiath;
he has passed through Migron;
at Michmash he stores his baggage;
they have crossed over the pass;
at Geba they lodge for the night;
Ramah trembles;
Gibeah of Saul has fled.
Cry aloud, O daughter of Gallim!
Give attention, O Laishah!
O poor Anathoth!
Madmenah is in flight;
the inhabitants of Gebim flee for safety.
This very day he will halt at Nob;
he will shake his fist
at the mount of the daughter of Zion,
the hill of Jerusalem.
Behold, the Lord God of hosts
will lop the boughs with terrifying power;
the great in height will be hewn down,
and the lofty will be brought low.
He will cut down the thickets of the forest with an axe,
and Lebanon will fall by the Majestic One.
Matthew 23
Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses' seat, so practise and observe whatever they tell you—but not what they do. For they preach, but do not practise. They tie up heavy burdens, hard to bear, and lay them on people's shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, and they love the place of honour at feasts and the best seats in the synagogues and greetings in the market-places and being called rabbi by others. But you are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.
“Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ You blind men! For which is greater, the gift or the altar that makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And whoever swears by the temple swears by it and by him who dwells in it. And whoever swears by heaven swears by the throne of God and by him who sits upon it.
“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.You blind guides, straining out a gnat and swallowing a camel!
“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.
“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.
“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ Thus you witness against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all these things will come upon this generation.
“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! See, your house is left to you desolate. For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’”
Daily Devotions - Recorded by Ross Ferguson in 2021:
Last 6 Days…
