Day 185

Today’s Reading

1 Kings 21 & 22, Matthew 9:1-17 and Psalm 78


1 Kings 21 & 22

Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab king of Samaria. And after this Ahab said to Naboth, “Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” But Naboth said to Ahab, “The Lordforbid that I should give you the inheritance of my fathers.” And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him, for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and would eat no food.

But Jezebel his wife came to him and said to him, “Why is your spirit so vexed that you eat no food?” And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money, or else, if it please you, I will give you another vineyard for it.’ And he answered, ‘I will not give you my vineyard.’” And Jezebel his wife said to him, “Do you now govern Israel? Arise and eat bread and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.”

So she wrote letters in Ahab's name and sealed them with his seal, and she sent the letters to the elders and the leaders who lived with Naboth in his city. And she wrote in the letters, “Proclaim a fast, and set Naboth at the head of the people. And set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed God and the king.’ Then take him out and stone him to death.” And the men of his city, the elders and the leaders who lived in his city, did as Jezebel had sent word to them. As it was written in the letters that she had sent to them,they proclaimed a fast and set Naboth at the head of the people. And the two worthless men came in and sat opposite him. And the worthless men brought a charge against Naboth in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.”

As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money, for Naboth is not alive, but dead.” And as soon as Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

Then the word of the Lord came to Elijah the Tishbite, saying, “Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession. And you shall say to him, ‘Thus says the Lord, “Have you killed and also taken possession?”’ And you shall say to him, ‘Thus says the Lord: “In the place where dogs licked up the blood of Naboth shall dogs lick your own blood.”’”

Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the Lord. Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel. And I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin. And of Jezebel the Lord also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.’Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat.”

(There was none who sold himself to do what was evil in the sight of the Lord like Ahab, whom Jezebel his wife incited. He acted very abominably in going after idols, as the Amorites had done, whom the Lord cast out before the people of Israel.)

And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly.And the word of the Lord came to Elijah the Tishbite, saying, “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son's days I will bring the disaster upon his house.”

For three years Syria and Israel continued without war. But in the third year Jehoshaphat the king of Judah came down to the king of Israel. And the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?” And he said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” And Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

And Jehoshaphat said to the king of Israel, “Enquire first for the word of the Lord.” Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” But Jehoshaphat said, “Is there not here another prophet of the Lord of whom we may enquire?” And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may enquire of the Lord, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said, “Let not the king say so.” Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord, ‘With these you shall push the Syrians until they are destroyed.’” And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.”

And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favourable to the king. Let your word be like the word of one of them, and speak favourably.” But Micaiah said, “As the Lord lives, what the Lord says to me, that I will speak.” And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?” And he answered him, “Go up and triumph; the Lord will give it into the hand of the king.” But the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the Lord?” And he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the Lord said, ‘These have no master; let each return to his home in peace.’” And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” And Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; and the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ And the Lord said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you.”

Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “How did the Spirit of the Lord go from me to speak to you?” And Micaiah said, “Behold, you shall see on that day when you go into an inner chamber to hide yourself.” And the king of Israel said, “Seize Micaiah, and take him back to Amon the governor of the city and to Joash the king's son, and say, ‘Thus says the king, “Put this fellow in prison and feed him meagre rations of bread and water, until I come in peace.”’” And Micaiah said, “If you return in peace, the Lord has not spoken by me.” And he said, “Hear, all you peoples!”

So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself and went into battle. Now the king of Syria had commanded the thirty-two captains of his chariots, “Fight with neither small nor great, but only with the king of Israel.” And when the captains of the chariots saw Jehoshaphat, they said, “It is surely the king of Israel.” So they turned to fight against him. And Jehoshaphat cried out. And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. But a certain man drew his bow at random and struck the king of Israel between the scale armour and the breastplate. Therefore he said to the driver of his chariot, “Turn round and carry me out of the battle, for I am wounded.” And the battle continued that day, and the king was propped up in his chariot facing the Syrians, until at evening he died. And the blood of the wound flowed into the bottom of the chariot.And about sunset a cry went through the army, “Every man to his city, and every man to his country!”

So the king died, and was brought to Samaria. And they buried the king in Samaria. And they washed the chariot by the pool of Samaria, and the dogs licked up his blood, and the prostitutes washed themselves in it, according to the word of the Lord that he had spoken. Now the rest of the acts of Ahab and all that he did, and the ivory house that he built and all the cities that he built, are they not written in the Book of the Chronicles of the Kings of Israel? So Ahab slept with his fathers, and Ahaziah his son reigned in his place.

Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he began to reign, and he reigned for twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi. He walked in all the way of Asa his father. He did not turn aside from it, doing what was right in the sight of the Lord. Yet the high places were not taken away, and the people still sacrificed and made offerings on the high places. Jehoshaphat also made peace with the king of Israel.

Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah? And from the land he exterminated the remnant of the male cult prostitutes who remained in the days of his father Asa.

There was no king in Edom; a deputy was king. Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they did not go, for the ships were wrecked at Ezion-geber. Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships,” but Jehoshaphat was not willing. And Jehoshaphat slept with his fathers and was buried with his fathers in the city of David his father, and Jehoram his son reigned in his place.

Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned for two years over Israel. He did what was evil in the sight of the Lord and walked in the way of his father and in the way of his mother and in the way of Jeroboam the son of Nebat, who made Israel to sin. He served Baal and worshipped him and provoked the Lord, the God of Israel, to anger in every way that his father had done.


Matthew 9:1-17

And getting into a boat he crossed over and came to his own city. And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” And behold, some of the scribes said to themselves, “This man is blaspheming.” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”


A Maskil of Asaph.

Give ear, O my people, to my teaching;
    incline your ears to the words of my mouth!
I will open my mouth in a parable;
    I will utter dark sayings from of old,
things that we have heard and known,
    that our fathers have told us.
We will not hide them from their children,
    but tell to the coming generation
the glorious deeds of the Lord, and his might,
    and the wonders that he has done.
He established a testimony in Jacob
    and appointed a law in Israel,
which he commanded our fathers
    to teach to their children,
that the next generation might know them,
    the children yet unborn,
and arise and tell them to their children,
    so that they should set their hope in God
and not forget the works of God,
    but keep his commandments;
and that they should not be like their fathers,
    a stubborn and rebellious generation,
a generation whose heart was not steadfast,
    whose spirit was not faithful to God.
The Ephraimites, armed with the bow,
    turned back on the day of battle.
They did not keep God's covenant,
    but refused to walk according to his law.
They forgot his works
    and the wonders that he had shown them.
In the sight of their fathers he performed wonders
    in the land of Egypt, in the fields of Zoan.
He divided the sea and let them pass through it,
    and made the waters stand like a heap.
In the daytime he led them with a cloud,
    and all the night with a fiery light.
He split rocks in the wilderness
    and gave them drink abundantly as from the deep.
He made streams come out of the rock
    and caused waters to flow down like rivers.
Yet they sinned still more against him,
    rebelling against the Most High in the desert.
They tested God in their heart
    by demanding the food they craved.
They spoke against God, saying,
    “Can God spread a table in the wilderness?
He struck the rock so that water gushed out
    and streams overflowed.
Can he also give bread
    or provide meat for his people?”
Therefore, when the Lord heard, he was full of wrath;
    a fire was kindled against Jacob;
    his anger rose against Israel,
because they did not believe in God
    and did not trust his saving power.
Yet he commanded the skies above
    and opened the doors of heaven,
and he rained down on them manna to eat
    and gave them the grain of heaven.
Man ate of the bread of the angels;
    he sent them food in abundance.
He caused the east wind to blow in the heavens,
    and by his power he led out the south wind;
he rained meat on them like dust,
    winged birds like the sand of the seas;
he let them fall in the midst of their camp,
    all round their dwellings.
And they ate and were well filled,
    for he gave them what they craved.
But before they had satisfied their craving,
    while the food was still in their mouths,
the anger of God rose against them,
    and he killed the strongest of them
    and laid low the young men of Israel.
In spite of all this, they still sinned;
    despite his wonders, they did not believe.
So he made their days vanish like a breath,
    and their years in terror.
When he killed them, they sought him;
    they repented and sought God earnestly.
They remembered that God was their rock,
    the Most High God their redeemer.
But they flattered him with their mouths;
    they lied to him with their tongues.
Their heart was not steadfast towards him;
    they were not faithful to his covenant.
Yet he, being compassionate,
    atoned for their iniquity
    and did not destroy them;
he restrained his anger often
    and did not stir up all his wrath.
He remembered that they were but flesh,
    a wind that passes and comes not again.
How often they rebelled against him in the wilderness
    and grieved him in the desert!
They tested God again and again
    and provoked the Holy One of Israel.
They did not remember his power
    or the day when he redeemed them from the foe,
when he performed his signs in Egypt
    and his marvels in the fields of Zoan.
He turned their rivers to blood,
    so that they could not drink of their streams.
He sent among them swarms of flies, which devoured them,
    and frogs, which destroyed them.
He gave their crops to the destroying locust
    and the fruit of their labour to the locust.
He destroyed their vines with hail
    and their sycamores with frost.
He gave over their cattle to the hail
    and their flocks to thunderbolts.
He let loose on them his burning anger,
    wrath, indignation, and distress,
    a company of destroying angels.
He made a path for his anger;
    he did not spare them from death,
    but gave their lives over to the plague.
He struck down every firstborn in Egypt,
    the firstfruits of their strength in the tents of Ham.
Then he led out his people like sheep
    and guided them in the wilderness like a flock.
He led them in safety, so that they were not afraid,
    but the sea overwhelmed their enemies.
And he brought them to his holy land,
    to the mountain which his right hand had won.
He drove out nations before them;
    he apportioned them for a possession
    and settled the tribes of Israel in their tents.
Yet they tested and rebelled against the Most High God
    and did not keep his testimonies,
but turned away and acted treacherously like their fathers;
    they twisted like a deceitful bow.
For they provoked him to anger with their high places;
    they moved him to jealousy with their idols.
When God heard, he was full of wrath,
    and he utterly rejected Israel.
He forsook his dwelling at Shiloh,
    the tent where he dwelt among mankind,
and delivered his power to captivity,
    his glory to the hand of the foe.
He gave his people over to the sword
    and vented his wrath on his heritage.
Fire devoured their young men,
    and their young women had no marriage song.
Their priests fell by the sword,
    and their widows made no lamentation.
Then the Lord awoke as from sleep,
    like a strong man shouting because of wine.
And he put his adversaries to rout;
    he put them to everlasting shame.
He rejected the tent of Joseph;
    he did not choose the tribe of Ephraim,
but he chose the tribe of Judah,
    Mount Zion, which he loves.
He built his sanctuary like the high heavens,
    like the earth, which he has founded for ever.
He chose David his servant
    and took him from the sheepfolds;
from following the nursing ewes he brought him
    to shepherd Jacob his people,
    Israel his inheritance.
With upright heart he shepherded them
    and guided them with his skilful hand.

Daily Devotions - Recorded by Ross Ferguson in 2021:

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